Anna Jarvis

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Anna Marie Jarvis (May 1, 1864 - November 24, 1948) is the founder of Mother's Day holiday in the United States.

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Biography

Family and early life

Anna Marie Jarvis was born in Granville E. and Ann Maria (nÃÆ' Â © e Reeves) Jarvis on May 1, 1864, in Webster, Taylor County, West Virginia, the ninth of eleven children. Seven siblings died in infancy or early childhood. His birthplace, known today as Anna Jarvis House, has been listed on the National Register of Historic Places since 1979. The family moved to Grafton, West Virginia, as well as in Taylor County, in his childhood.

Ann Reeves Jarvis is a social activist, founder of the Mother's Day Work Club. As a woman defined by her faith, she is very active in the Episcopal Church community of Andrews Methodist. It was one of the Sunday school lessons in 1876 that his daughter, Anna Jarvis, allegedly found her inspiration for Mother's Day, when Ann concluded her lesson with a prayer, declared:

I hope and pray that someone, sometimes, will find a memorial mother's day commemorating her for the infinite ministry she gives to mankind in every sphere of life. He is entitled to it.

At the instigation of his mother, Anna Jarvis went to college and was awarded a diploma to complete two years working at Augusta Women's Seminary in Staunton, Virginia, today known as Mary Baldwin University. Jarvis returned to Grafton to work in the public school system, also joined his mother as an active church member, maintaining close ties with his mother.

After his uncle, Dr. James Edmund Reeves, persuaded him to move to Chattanooga, Tennessee, Jarvis worked there as a bank teller for a year. The following year, Jarvis moved again, this time to live with his brother in Philadelphia, Pennsylvania despite his mother's insistence on returning to Grafton. Jarvis succeeded in Philadelphia, taking up a position at Fidelity Mutual Life Insurance Company, where he became the first female literary and advertising editor. Another achievement is to be a shareholder in Quaker City Cab Company, his brother's business.

Even when he was away from Grafton, Anna Jarvis maintained a close relationship with her mother. Ann Reeves Jarvis is proud of her daughter's achievements and the letters themselves keep mothers and daughters in close touch. After the death of Jarvis's father, Granville, in 1902, he urged his mother to move to Philadelphia to live with her and her brother. Both brothers and sisters were worried about the health of their mother and Ann Reeves Jarvis finally agreed to move to Philadelphia in 1904 when her heart problem obliged her. Jarvis spent most of his time taking care of his mother when Ann Reeves Jarvis's health declined. He died on May 9, 1905. Movement

go to Mother's Day

On May 10, 1908, three years after the death of his mother, Jarvis held a memorial service to honor his mother and all the mothers of the Episcopal Methodist Church of Andrews, today International Mother's Day Temple, in Grafton, West Virginia, marks the first official anniversary of Mother's Day. The International Mother's Day Shrine has been designated as a National Historic Landmark since October 5, 1992.

Although Jarvis did not attend the service, he sent a telegram describing the importance of the day as well as five hundred white carnations to all who attended the service. When he speaks in Philadelphia at Wanamaker's Auditorium Store, he moves an audience with the power of his speech.

Although the national proclamation represents public validation of his efforts, Jarvis has always believed himself to be a commemorative leader and thus retains his firm belief in the sentimental sense of the day in honor of all mothers and mothers. Jarvis appreciated the symbolism of real objects like the symbol of a white carnation, which he described as:

The white color is to symbolize the truth, the purity and the vast affection of the mother's love; aroma, memory, and prayer. Carnations do not drop their petals, but hug them to the heart when they die, and likewise, mothers hug their children to their hearts, their mother's love never dies. When I chose this flower, I remembered my mother's pink white bed.

Jarvis often refers to his mother's memories during her efforts to keep the sentimental heart of the day while also maintaining her own role as founder of the holiday. In addition to his efforts to maintain his position and recognition as the founder of the holiday, Jarvis fought against the power of commercialization that flooded his original message. Among some of these strengths are industry confection, floral and greeting card. The symbols he values ​​for their sentimentality, such as white carnations, are easily to be commodified and commercialized.

In the 1920s, when the flower industry continued to increase the price of white carnations and then introduced red carnations to meet the demand for flowers, the original symbols of Anna Jarvis began to be re-adjusted, like a red carnation representing a living mother and a white man. carnations honor the mother who died. He sought to combat commercial powers, creating a badge with the Mother's Day emblem as a temporary alternative to white carnations. His negative opinion about commercial power is evident in his contemporary comment, saying:

The printed card does not mean anything unless you're too lazy to write to a woman who has done more for you than anyone else in the world. And candy! You take a box for Mom - and then eat most of your own. Good sentiment.

However, his attempt to hold on to the original meaning of the day caused his own economic difficulties. While others benefit from the day, Jarvis does, and he spends the last years of his life with his sister, Lillie. In 1943, he began arranging a petition to cancel Mother's Day. However, this effort was stopped when he was stationed at the Marshall Square Sanitarium in West Chester, Pennsylvania. People who deal with the greeting and interest card industry pay bills to keep it in sanitarium.

Anna Jarvis died on November 24, 1948 and was buried beside her mother, sister, and brother at West Laurel Hill Cemetery, near Philadelphia, in Bala Cynwyd, Pennsylvania. Although the Anna M. Jarvis Committee supported him and helped to continue his movement during his declining health, it was eventually dissolved with the assurance that the grave of the Jarvis family would remain under the care of his grandson who is the sole heir of the land, the eldest granddaughter, never marry or have children.

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See also

• Mother's Day (USA)
• International Mother's Day Temple
• Ann Jarvis

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Note

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Main reference

• Anatolini, Katherine Lane (2009). Maternal Warning: Anna Jarvis and the Struggle to Control Mother's Day (Diss PhD). University of West Virginia. ISBN 978-1-124-17972-8. OCLCÃ, 610042090.
• Wolfe, Howard H. (1962). Mother's Day and Mother's Day Church . Kingsport, TN: Kingsport Press. OCLCÃ, 5506405.

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Further reading

• Leigh, Eric Schmidt (1997). Princeton University Press, ed. Consumer Rites: Purchase and Sale of American Holidays (reprints, illustrations ed.). pp.Ã, 256-75. ISBNÃ, 0-691-01721-2. How Jarvis struggled in the commercialization of the holidays.
• Kendall, Norman F. (1937), Mother's Day, Establishment and Founder's History
• Taylor, Louisa. "Fighting Mother's Day monsters". Ottawa Citizens . p.Ã, A6 . Retrieved May 11, 2008 . Ã,

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External links

• Anna Jarvis and Mother's Day
• Anna Jarvis - Founder of Mother's Day
• Anna Jarvis in the Search of the Mausoleum
• International Mother's Day Temple
• International Mother's Day Shrine Digital Archive
• Anna Jarvis's Story

Source of the article : Wikipedia