The Roman Roman Catholic tradition includes devotion to Jesus Christ . Like all Catholic devotions, these forms of prayer are not part of the official public liturgy of the Church but are based on popular Roman Catholic spiritual practice. Many are officially approved by the Holy See as suitable for spiritual growth but not necessary for salvation.
Some devotions arise from personal revelation, or personal religious experience of the saints. The Church has a thorough tradition of inquiry into the personal revelation and life of the candidates to ensure that no natural or scientific explanation can, at the time of investigation, explain the various miracles involved. Often an approved devotion of the Church relates to a particular form of prayer, or a picture.
Video Catholic devotions to Jesus
Devotion to Jesus' Sacred Name
Faithfulness in the Holy Names of Jesus is good in Eastern and Western Christianity.
The Gospel of Matthew gives a special meaning and purpose to the name of Jesus (as the one who "saved his people from sin") and indicated that it was chosen by Heavenly guidance. For centuries, Christians have called on the Holy Names, and believe that there is an intrinsic power in the name of Jesus. St. Paul says, "... in the name of Jesus every knee must bow, of those in heaven, on earth, and under the earth" (Philippians 2:10).
The respect and affection with which Christians have regarded the Holy Names of Jesus back to the early days of Christianity. Devotion and worship also extends to the IHS christogram (monogram of the Holy Name), derived from the Greek word for Jesus ?????? (sometimes misinterpreted as Iesus Hominum Salvator, Jesus' savior of mankind), representing the Holy Names.
The feast is commemorated as the Feast of Sacred Names of Jesus or as the Day of Circumcision of Jesus, in various Christian churches.
Maps Catholic devotions to Jesus
Baby Jesus from Prague
Baby Jesus from Prague is a famous baby statue of Jesus at Our Lady Victorious Church in Malá Strana, Prague. The precise origins of the Baby Jesus statue are not really known, but historical sources point to a small 28 cm-long Holy Scale statue with a bird in his right hand carved around 1340. Many other statues of Jesus Jesus are also carved. by famous masters throughout Europe in the Middle Ages. The ornate statue depicts Baby Jesus with his left hand holding the golden ball symbolizing the kingdom and the right hand raised with the palm of the hand as a sign of blessing. The devotion began in Prague in 1639; The tradition of the procession of the Baby Jesus and the coronation continues to this day. Devotion is also widespread in Ireland. The Celebration of the Holy Name of Jesus is the miraculous Baby's ultimate feast.
Eucharistic adoration
In the Roman Catholic tradition, at the time of the Consecration, the elements (or "gifts" as they are termed for liturgical purposes) are transformed (Transubstantiation) into the true Body and Blood of Christ. The Catholic doctrine states that the elements are not only changed spiritually, but actually (substantially) transformed into the Body and Blood of Christ. It is maintained that although elements maintain the appearance or "accident" of bread and wine, they are in fact the true Body, Blood, Soul, and Divinity of Christ. This is one form of the doctrine of Real Presence - the actual and substantive presence of Jesus in the Eucharist.
One of the first possible references to ordering the Blessed Sacrament for worship is found in the life of Saint Basil (who died in 379). The Franciscan Archives praised Saint Francis of Assisi (who died in 1226) to begin the Eucharistic Adoration in Italy. The practice of lay adoration officially began in Avignon, France on September 11, 1226. Venerable Leo Dupont began the worship of the evening of the Blessed Sacrament at Tours in 1849, from his deployment in France. Leo Dupont interacted with St. Peter Julian Eymard, who formed the Congregation of the Most Blessed Sacrament in 1858. That same year, Eymard (also known as the Eucharistic Apostle) and sister Marguerite Guillot formed the Servants of the Most Holy Sacrament who now preserve the houses in some continent where Eucharistic adoration continues.
Holy Hour
The dedication of the Holy Hour consists of an hour without interruption spent in Eucharistic adoration before the Blessed Sacrament.
The inspiration for the Holy Hour is Matthew 26:40. In the Gospel of Matthew, during the agony in the Garden of Gethsemane the night before His crucifixion, Jesus spoke to his disciples, saying "My soul is sad even to death, stay here and keep watch with me." (Matthew 26:38) After returning to the disciples after praying, he found them asleep and in Matthew 26:40 he asked Peter, "So can you guys not keep an eye on me for an hour?"
Officials of Enchiridion Indulgentiarum provide a penchant for this exercise.
Stations of the Cross
The Stations of the Cross refers to the depiction of the last hours (or Passion) of Jesus. The tradition as a chapel's devotion began with Saint Francis of Assisi and extended throughout the Roman Catholic Church in the medieval period. It became popular in the eleventh century, at a time when much Christian attention was focused on the Holy Land but few could actually visit. A large number of Europeans find the equivalent of walking the Via Dolorosa in following in the footsteps of Christ in spirit. This devotion is traditionally observed on Fridays during Lent, as well as, on Good Friday, but can be prayed all the time. In many places it has become customary to use meditation composed by St. Alphonsus Ligouri, although other texts, (or none at all), can be used.
Holy Wounds
The Crusade brought renewed enthusiasm for the devotion of religion, especially to the Passion of Christ. The five Holy Wounds of Christ are the five wounds that pierced Jesus during his crucifixion.
Among the specific devotions for the Wounds are the Redemptorist, the Chaplet of Five Wounds of Jesus, the Passionist Chaplet of the Five Wounds, and The Rosary of the Holy Wounds (also called Chaplet of Holy Wounds ), first introduced in the early 20th century by His Excellency Marie Martha Chambon, a Roman Catholic Sister of the Visit Order Monastery in Chambà © à © ry, France.
There is a separate devotion to Jesus' shoulder wounds. Relevant prayer reminds of the wounds it has been said to have received while carrying its cross. This is much attributed to Bernard of Clairvaux, St. Gertrude, or St. Mechtilde. Shoulder injury does not inspire as an important service as a wound beside "... with direct access to the heart of Christ."
Jesus' Sacred Face
The conviction of an authentic image of Christ is related to Abgar's old legend from Edessa and apocryphal writings known as "Mors Pilati". The oldest and most famous of these images is called the vera icon (true picture), which the language Veronica immediately made.
In 1843, Sister Marie of Saint Peter, a Carmelite nun in Tours France reported a vision of Jesus and Mary where she was urged to spread devotion to the Holy Face of Jesus, in reparation for the many humiliations that Jesus suffered in His Passion. Loyalty increasingly spread by the efforts of His Excellency Leo Dupont (known as the Holy Face Apostle). The devotion began shortly before Dupont's death and later influenced the Saint Therese of Lisieux. Pope Leo XIII approved the devotion in 1885.
In 1936, Sister Maria Pierina de Micheli, a nun from Milan in Italy, reported a vision in which Jesus told him: "I will that My face, which reflects the intimate pain of My Spirit, the suffering and love of my Heart, I am more honorable, He who contemplates Me, comforts Me ". Further visions were reported urging him to make a medal with a Holy Face based on a picture of Secondo Pia's photo of the Shroud of Turin. In 1958, Pope Pius XII approved the dedication and medal of the Holy Face and affirmed the Feast of the Sacred Face of Jesus as Shrove Tuesday (Tuesday before Ash Wednesday) for all Roman Catholics.
Sacred Heart
Loyalty to the Sacred Heart of Jesus is based on the symbolism of the heart that represents his love for humanity. Formal references to this service began to appear first in the 11th and 12th centuries. However, the most significant source of devotion to the Sacred Heart in its present form is Visitandine Saint Margaret Mary Alacoque (1647-1690), who claims to have received a series of personal revelations from 1673 to 1675.
After requesting the Divine Mother's Divine Letter (1863-1899), on 11 June 1899, Pope Leo XIII sincerely sanctified the entire human race to Jesus' Sacred Heart. The celebration of the Holy Heart is now a sacred day in the Roman Catholic liturgical calendar, and is celebrated 19 days after Pentecost.
In the Roman Catholic tradition, the Sacred Heart is closely related to the Reparations Stories to Jesus Christ.
In his encyclical Miserentissimus Redemptor the Pope Pius XI states: "The spirit of cavarry or reparation always has the first and the most important place in the worship given to the Sacred Heart of Jesus."
Precious Blood
Loyalty to Precious Blood is a special phenomenon of Flemish piety in the fifteenth and sixteenth centuries, which gave rise to the iconic image of Grace as "The Fountain of Life," full of blood, flowing from the wounded "Lamb of God". or "Holy Wounds" from Christ. The image, which is the subject of a number of Flemish paintings, is partly triggered by the famous relics of the Precious Blood, which have been recorded in Bruges since the twelfth century and which spawned, from the late thirteenth century, to celebrations, in particular. to Bruges, from the "Saint Sang" procession of the chapel.
Divine Mercy
The Divine Mercy is a devotion associated with the famous appearance of Jesus revealed to Saint Faustina Kowalska. Roman Catholic devotion and a respectable image under this christological title refers to the infinite love of God to all men. There are a number of elements of this devotion, among which are: the image of Divine Grace, the Divine Love Chaplet, and the celebration of Grace Day. Pope John Paul II was instrumental in the formal formation of the service of the Divine Mercy and acknowledged the efforts of the Father Mary in his promotion.
The story of repairs
Reparation is a theological concept closely related to redemption and satisfaction. In ascetic theology, reparations are making a mistake for the humiliation that is given to God through sin, either the sin itself or the sins of others. Some devotions have a form of reparations for the suffering and humiliation that Jesus experienced during his Passion or for the sins of blasphemy. Pope John Paul II referred to the Reparations Stories to Jesus Christ as "an endless effort to stand beside the endless cross where the Son of God continues to be crucified". Pope Pius XI called this the Reparations Story "a kind of compensation to be given for injury" in connection with the sufferings of Jesus.
See also
- Good Healthy Holy Babies
- Prayer in the Catholic Church
References
Ã, This article incorporates text from publications now in the public domain: Ã, Herbermann, Charles, ed. (1913). "Congregation of Servants of the Most Blessed Sacrament". Catholic Encyclopedia . New York: Robert Appleton.
External links
- Devotion
- EWTN Faith Devotionals
- Multiple Devotions
- Ã, Herbermann, Charles, ed. (1913). "Popular Devotions". Catholic Encyclopedia . New York: Robert Appleton Company.
Source of the article : Wikipedia
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