Order of Mass

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Mass order is the outline of the Mass celebration, describing how and in what order the liturgical texts and rituals are used to form Mass.

The expression of the Order of the Mass is primarily associated with the Roman Rite in which the passages under that title in the Roman Missal also contain a set of recurrent liturgical texts in most or in all liturgies of the Eucharist (referred to as unchanging texts, or common from the Mass), while the rubric shows the ritual, and the insertion point of the text of the variable known as the Mass right. After almost unchanging for centuries, the Roman Catholic Order of the Roman Catholic Church changed convincingly after the Second Vatican Council.

Other Christian denominations have a comparable description of their liturgical practice for the Eucharist, which is not usually called the Order of the Mass.

Video Order of Mass

Bagian dari Ordo Massa

The Order of Mass in the Western liturgy generally consists of the following passages:

1. Prayer at Altar Feet or Penitential Rite.
2. Kyrie eleison ("God, have mercy)".
3. Gloria ("Glory to God in the highest").
4. Prayer says in connection with the reading of the scriptures.
5. Credo ("I believe in one God"), Nicene Creed.
6. Offertory Prayer.
7. The Mass canon, or Eucharistic Prayer, with its opening dialogue and Preface, the latter, though variable, is included in the ordinary.
Sanctus ("Holy, Holy, Holy"), the second part which, beginning with "Benedictus" ("Blessed is he"), is often sung separately after the consecration, if the arrangement is long.
8. Our Lord's Prayer and the following prayers until the division of Holy Communion
9. (Included in :) :) Agnus Dei ("Lamb of God").
10. The prayer tells the purge of the cup, and the closing prayer, which in the Tridentine Mass includes the reading of what is called the Last Gospel (usually, the first fourteen verses of the Saint John Gospel) as a parting blessing.
11. (Included in previous section :) The expression Ite, missa est "Going, the ending" (referring to the congregation) is the last part of the Order of the Mass. In Tridentin Massa, it is followed by a personal prayer that the priest said quietly to himself, the last blessing, and by reading the Last Gospel (usually John 1: 1-14), and in some Masses replaced by Benedikamus Domino or Meet the speed . These expressions are sung for music given in the Misale, such as choir's response, Deo gratias or (after Referring in time ) Amen . In the Episcopal Episcopal Prayer Book, the service concludes with the saying goes, "Go in peace to love and serve the Lord." To the congregation replied, "Thanks to God."

Ordinarium

The Kyrie eleison is traditionally sung in Greek, the other in Latin. Before the Council of Trent Kyrie was often given a trophy by adding special texts on certain feasts between the lines of Kyrie ; indeed the British renaissance composers seem to have regarded the Sarum Kyrie rite as part of the buffer and started their mass arrangement with Gloria. These metaphors are essentially texts.

Until the 1970 revision of the Roman Missal, Agnus Dei has been modified for the Requiem Mass, and praying not miserere nobis (have mercy on us) and dona nobis pacem (give us peace), but dona eis requiem (give them a break) and dona eis requiem narrowly (give them eternal rest).

It was at one time popular to replace at the second major Mass of Sanctus (that Benedictus ) with a song like O Salutaris Hostia, or, in requiems, with the musical arrangements of the last prayer from Dies Irae: "Pie Jesu Domine, dona eis requiem."

Proprium

The text of the Order of Mass other than the Ordinary section can be grouped as follows:

1. Tridentine-Mass Prayer at the Altar Feet or, post-1970s, Penitential Rites.
2. Prayer says in connection with the reading of Scripture.
3. Offertory Prayer.
4. The Mass canon, or Eucharistic Prayer, with its opening dialogue and Preface, the latter, though variable, is included in the Order of the Mass.
5. Our Father and the following prayers, leading to the fellowship of the priest, who since 1970 added the fellowship of the people, who were not previously part of the Order of the Mass. (The ritual prescribed for the distribution of the Guild - which Pope John XXIII shortened slightly by the negligence of the Confessors and Absolutions - was often printed in or after the Mass at Mass to be used by the faithful, but not in the Roman Missal at that time. Li>
6. The prayer tells the purge of the cup, and the closing prayer, which in the Tridentine Mass includes the reading of what is called the Last Gospel (usually, the first fourteen verses of the Saint John Gospel) as a parting blessing.

In these six groups, there are short phrases (eg "Dominus vobiscum" and "Et cum spiritu tuuo") who are in Tridentine Solemn Mass sung by priests or deacons and by choirs. If sung in the form of post-Tridentine Mass, responses are usually given by the whole congregation.

Maps Order of Mass

Roman Rite

In the Roman Missal, the Order of the Mass is printed as a distinct part placed in the middle of the book, between the Easter Veil Mass and Easter Sunday in the pre-1970 edition, and between Proper of the Seasons and Precisely the Saints after it.

In the tradition of the Catholic Order of the Mass (Latin: ) is sometimes used as a synonym for Ordinary of the Mass (Ordinarium Missae ), but the latter expression usually refers more to the passage The Ordinary of Mass, the ordinary Mass, a collection of texts from the Roman Rite of the Rites which is generally unchanged. This is contrary to the right (proprium), which is part of the Mass that changes with a party or follows the Liturgical Year.

Pre-Tridentin Mass

Before the Roman Missal of 1570 the Order of the Mass was less uniform but in the year 1000 AD many parts of the Tridentin Mass were already established as part of the Mass.

Tridentine Mass

The Mass for the Tridentine Mass appeared in the Roman Missale from 1570, until it was succeeded by the Order of the Mass as published in the Missal Romanum of 1970.

Paul VI Mass

Many prayers have been shortened and/or alternate versions of plain text can be selected.

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Other denominations

Most of the regular Eucharist is common to Western Christian liturgical denominations, but very different from Eastern Christianity.

Byzantine Rite

In the Byzantine Rite, the Eucharist is called the Divine Liturgy, which has several versions, with the Divine Liturgy of St. John Chrysostom coming closest to the Order of the Mass in the Western tradition.

Anglicanism

Traditionally, In Anglicanism, the Book of Common Prayer is a guide to liturgical practice concerning the Eucharist, for example having Gloria near the end of the Ministry in several editions.

Yet revisions have taken place throughout the Anglican Communion during the 20th and 21st centuries, with most provinces creating liturgies with similarities close to western traditions. For example, until the retranslation of the Roman Catholic Roman Order, the English Liturgy of the General is almost identical to the Roman Catholic Order except for some of the differences in wording in Eucharistic prayer, albeit with substantive elements identical to the famous. the difference is that peace follows the intercession, not the Eucharistic Prayer.

Lutheranism

Martin Luther's 1523 Missae Formula and his 1526 Deutsche Messe form the basis of the Mass in Lutheran liturgical practice.

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References

Source of the article : Wikipedia