Prayer in the Hebrew Bible is an evolving means of interacting with God, most often through spontaneous, individual, irregular forms of petition and/or gratitude. The standard prayer as it does today does not exist, although it begins in Deuteronomy, the Bible lays the foundation for organized prayer, including basic liturgical guidelines, and by later Bible books, prayer has evolved into a more standardized form, though still radically. different from the form practiced by modern Jews.
Individual prayer is explained by Tanakh two ways. The first is when the prayer is described as happening, and the result is achieved, but no further information about a person's prayer is given. In these examples, as with Isaac, Moses, Samuel, and Job, the act of prayer is a method of changing the situation for the better. The second way in which prayer is depicted is through a fully refined episode of prayer, in which a person's prayer is fully related. Many famous biblical figures have such prayers, including every major character from Hana to Hezekiah.
Video Prayer in the Hebrew Bible
Individual prayer
Often in the Hebrew Bible, individuals spontaneously pray to God in the face of adversity or avoid it. As mentioned above, these prayers are not always given in full, however, many are completely related. Certain themes arise throughout the depiction of this type of prayer tanakh. One of the most significant is the idea of ​​argumentation, often described by the text, or its translator.
Listed chronologically below are individual recorded prayer events.
Abraham
The first important prayer whose text is recorded in the Book of the Law and the Hebrew Bible occurs when Abraham pleaded with God not to destroy the Sodomites, where Lot nephew lived. He bargains with God not to destroy the city if there are fifty good people in it, and ultimately lower the total to ten. God sends two angels to the city, which are eventually destroyed with "burning sulfur" when they can not find the ten people needed.
Eliezer
When Abraham was an old man, he made his butler, who, though unnamed, almost certainly Eliezer of Damascus, promised to find his son Isaac, a wife of his men to marry. Eliezer expressed uncertainty that a woman would agree to return to Abraham's household, especially since he was told not to bring Isaac with him. In response, Abraham told Eliezer that God would send an angel to ensure his success in his mission. But Eliezer, having reached the city of Nahor well at night, when the women in the city took water, began to pray.
Eliezer's prayer was very specific about God, hoping that God would explain who the woman was to become Isaac's wife. It takes the tone of the petition, as opposed to the prominent argument in the prayers of other characters, including its master, whose relationship and interaction with God is very different. Before he finishes his prayer, his request begins to be granted, and sees that Rebbecca is the chosen girl. Eliezer hurried home with him and he and Isaac married.
Jacob
When Jacob will reunite with his brother, Esau, he prays in distress that God rescues him from what he fears will be an attack on him, his family, and his slaves. Similar to his grandfather Abraham, his prayer gives an argument, in this case by asking for a statement God made in the past to convince God to help him. Jacob's prayer did not seem to affect his optimism, because as Esau approached, he divided his sons among his servants and his wife, so to protect them from what he still felt was an immanent attack. However, the Torah, when understood literally, describes a pleasant encounter, with Esau ignoring the formality of embracing his brother, although interpreters think Esau actually attacked his younger brother.
Moses
Moses, the most recurring character in the Torah, prayed relatively little in the form of a petition or a truly spontaneous thank you. One of the most definite occasions of prayer occurs when, in the Book of Exodus, following the making of the Golden Cow, he prays that God be merciful to his people. The literal reading of the text does not include the argument made by Moses, in a manner similar to other characters, however, Rashi describes it as blaming God for the sins of the people, and therefore interprets the prayer to be more similar to that of Abraham and Jacob.
Song of the Sea
View: Song of the sea
Joshua
In the book of Joshua, the Israelites fought against many different nations. The seventh chapter of this book explains how God punished his people by causing them to lose the battle as a result of their sin. After the news of defeat, Joshua and the Israelite elders tore their clothes and lay face-to-face in the Ark of the Covenant, and afterwards, Joshua prayed to God who bemoaned his people down morally, vulnerability to attack, and the possibility of extermination.
Hannah
In 1 Samuel 1, Hannah prayed for a child. 1 Samuel 1:13 says that "Hannah prays in her heart, and her lips move but her voice is not heard" (NIV). Imam Eli thinks he is drunk, but Hannah protests his innocence. After Hannah gave birth to a son, Samuel, he prayed with prayer recorded in 1 Samuel 2: 1-10. This is usually called the Song of Hana, but according to 1 Samuel 2: 1, it is a prayer.
Eugene Peterson states that for Eli, the "normal way of prayer" is "through the ritual, the incense, and the sacrifice of animals, a community meeting directed by a priest." Hannah "transcends all the liturgical conventions at her age... She uses her own words, her own voice, no middleman."
Maps Prayer in the Hebrew Bible
Organized prayer
The organized prayer was first introduced in the Hebrew Bible in Deuteronomy, when the prayer readings of the fruit that brought the sacrifice were mandated, and the liturgy was established for the first time, in Deuteronomy. Moses mandates that those who go to offer sacrifices read a basic belief, express their inheritance and history, and prayer of thanks to God for the fruit they have harvested. Moses also required the Israelites to, at certain times, recite a declaration saying that they had not violated any of the mitzvot.
See also
- Prayer in the New Testament
References
Source of the article : Wikipedia
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